Quran Chapter
2-43 (Pt-1, Stg-1)(L-74) -درس
قرآن
Prayer, Poor-due and Unity
Surah ‘Al-‘Baqarah (The Cow) – Chapter – 2)
BisMillaahir-Rahmaanir-Rahiim
In the name of God, the Beneficent, the Merciful
وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱرْكَعُوا۟ مَعَ ٱلرَّٰكِعِينَ (43
43. And establish worship and pay
the poor-due, and bow your heads with those who bow (in worship).
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43. Wa
‘aqiimus-Salaata wa ‘aatuz-Zakaata
warka-‘uu ma-‘ar-raaki-‘iin.
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Commentary
‘Az-Zakaata – (the
poor-due), zakaat means “to increase”. Like this zakaatuz-zara’ means
“husbandry increased”. By expending wealth on lawful works and paying to the
deserving people for the cause of Allah Almighty, it increases. Therefore,
after passing away a year, giving a prescribed portion of the wealth in the
name of God Almighty, is called Zakaat. Other meanings of it are
chastity, purity and cleanliness. Really after paying Zakaat (the
Poor-due), the property becomes pure. Salaat (prayer)
and Zakaat are two such duties, which remained part of worship
always in every religion; however, difference remained among their forms and
propositions.
‘Arka-‘uu – (Bow),
this word has come out from Rakuu’, which means “to lean, to bow”.
As it is a part of the Prayer, so it is also used usually for the whole prayer.
Sometimes, the word ‘Asjuduu (fall prostrate) has come along
with it too.
God Almighty
commanded the Jews to correct at first their faith and belief at the time of
inviting them unto Islam, and that they should produce the real teachings of
God before the people in its original form, and not to mix up (neither reduce
nor increase) anything with it at their own.
Now they are being
taught for actions. So, it is commanded that they should form a habit
themselves for offering prayers, perform this duty punctually and regularly.
The prayer is the most superior form of worship from entire other bodily
worships and the best way of recognizing God Almighty and pleasing to Him.
After the prayer,
they are being instructed that they should pay Zakaat (the
poor-due) in accordance with the rules every year from their wealth. They
should pay a prescribed part of their wealth (2.5%) every year to the poor,
meek, deserving and needy people for the sake of God Almighty. They should
expend the wealth given by Allah Almighty on useful public works of welfare.
The Jews were very
rich because maximum people of them were merchants and artificers, so it was
dangerous for them that boundless love for wealth might be born in their
hearts. Its remedy is attainable with offering prayers and giving Alms and
poor-dues to the poor and needy people with sympathy and knowledge about their
necessities. Therefore, they were commanded that they should offer
congregational prayers in the Masjid with those who offer prayers
and bow when they bow, and pay the poor-due to the deserving persons. This
congregation and unity has many advantages.
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