Quran Chapter 2- 196e (Pt-2, Stg-1) (L-245) - درس قرآن
Explanation - Sacrifice (Offerings)
Surah
‘Al-Baqarah (The Cow) – Chapter – 2)
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
196e ۗ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُۥ حَاضِرِى
ٱلْمَسْجِدِ ٱلْحَرَامِ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ
شَدِيدُ ٱلْعِقَابِ
196e. That is for him whose folk are not
present at the
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196e.
Zaalika limal-lam yakun
‘ah-luhuu haa-ziril-Masjidil-Haraam. Watta-qUllaaha wa’-lamuuu
‘annAllaaha Shadiidul- ‘iqaab.
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Commentary
Zaalika – (this) it is a
demonstrative pronoun and it signifies towards the matter of previous verse,
namely Tamatta’ (to perform Hajj and Umrah duly
joined). Aim of the verse is that the permission to gain the Hajj and Umrah duly
joined is only for the foreigners, not for the residents of Makkah.
Haa-ziril-Masjidil-Haraam – (the folk who
are present at the Inviolable
Place of Worship,
the people who live close to the Square Building ).
It means the entire natives of Makkah and its vicinity. That
is to say, all people living within the limits of Meeqaat.
Meeqaat – that place is
called Meeqaat; from where the limits of Haram begin
and intention for Hajj or Umrah is incumbent, along with
preparatory for entrance into Makkah (in ‘Ihraam) reaching
there. The Place “Meeqaat” is separate in every direction for the
people coming for performing the Hajj unto the Inviolable
Place of Worship
from all around the world.
Watta-qUllaaha – (observe your
duty to Allah) that is to say, keep the concept of presence and fear of God
Almighty in mind because foundation of all the goodness is this Piety. Think
once again that God-fearing is being demanded after every command/order.
Shadiidul- ‘iqaab – (severe in
punishment) the Scholars of the religion say that the word Shadiid (severe) has
been used particularly here with ‘Iqaab (the punishment) for
the reason that ‘as any individual acts goodness at the very Sacred Place i.e.
the Inviolable Place of Worship (BaytUllaah), he gets more reward,
likewise; if he commits any sin after reaching here, then he will be punished
more severely also because of the Sacred Place respectively.
It is the condition for that concession which
was given in the previous lesson. The concession was, “If the people wish to
perform the Pilgrimage and Umrah duly united then they can do
so. However, they would have to sacrifice according to their power. The
permission for uniting the Hajj and Umrah is only for those
people who are not the residents of Makkah and its surrounding
villages”. With this Command, it has been declared again that the real thing is
God-fearing. It is incumbent to keep in view at the time of obeying every
order, performing any duty/worship and pleasure of God Almighty, because main
purpose of the entire Orders/Commands is purity of the spirit/soul and
perfection of the morality/manners. These are the highest orders and Commands
from God Almighty on which foundation of the Islamic life is standing. If
anybody will try to change or deny them then God Almighty will punish him
severely.
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